{"id":12206,"date":"2025-05-06T19:31:57","date_gmt":"2025-05-06T18:31:57","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=12206"},"modified":"2026-03-28T14:31:13","modified_gmt":"2026-03-28T09:01:13","slug":"relevance-of-kautilyas-philosophy-in-contemporary-era","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/shodh-sari-2\/shodh-sari-an-international-multidisciplinary-journal-vol-01-issue-01\/relevance-of-kautilyas-philosophy-in-contemporary-era\/","title":{"rendered":"Relevance of Kautilya\u2019s Philosophy in Contemporary Era"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"12206\" class=\"elementor elementor-12206\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a56cc2b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a56cc2b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-785b187\" data-id=\"785b187\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7d7c548 elementor-widget elementor-widget-heading\" data-id=\"7d7c548\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Shodh Sari-An International Multidisciplinary Journal<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bcf1706 elementor-widget elementor-widget-heading\" data-id=\"bcf1706\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vol. 01, Issue 01 (Oct-Dec 2022)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bc2cc8f elementor-widget elementor-widget-heading\" data-id=\"bc2cc8f\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2959-1376<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ae7addd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ae7addd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3bcce36\" data-id=\"3bcce36\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b88943b elementor-widget elementor-widget-heading\" data-id=\"b88943b\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Relevance of Kautilya\u2019s Philosophy in Contemporary Era<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5a81044 elementor-widget elementor-widget-text-editor\" data-id=\"5a81044\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px; text-align: center;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\">Singh, P.<\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px; text-align: center;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\">Assistant Professor Department of Defence &amp; Strategic Studies M.D. University, Rohtak (Haryana)<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-869c716 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"869c716\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b621beb\" data-id=\"b621beb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-98881c4 elementor-widget elementor-widget-heading\" data-id=\"98881c4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Abstract<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-13ba69d elementor-widget elementor-widget-text-editor\" data-id=\"13ba69d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2 style=\"background: transparent; pointer-events: auto; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px; text-align: justify;\"><span style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\"><span style=\"font-weight: 400;\">Great administration is a term has turned into a plan of practically all advancement establishments. Great administration has various meanings to various associations. However, Kautilya\u2019s Arthashastra is an epochal composition managing the craft of government, its usefulness, the obligations and obligations of the lord and his priests or more every one of the worries of his subjects. The paper intends to investigate the different parts of good administration reflected in Kautilya\u2019s Arthashastra.<\/span><br \/><span style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-weight: normal;\"><span style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><i>Keywords<\/i>:<\/span>\u00a0Arthashastra, administration, great, Kautilya.<\/span><\/span><\/span><\/span><\/h2>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7a8d629 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7a8d629\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e99ce36\" data-id=\"e99ce36\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-470fbba elementor-widget elementor-widget-heading\" data-id=\"470fbba\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Cite this article<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1e21b56 elementor-widget elementor-widget-text-editor\" data-id=\"1e21b56\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000; font-family: din-next-w01-light, sans-serif; font-size: 17px;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">Singh, P. (2022). Relevance of Kautilya\u2019s Philosophy in Contemporary Era. S<span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-style: italic;\">hodh Sari-An International Multidisciplinary Journal, 01<\/span>(01), 94\u2013102.\u00a0<\/span><\/span><\/span><span class=\"color_19 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #25318d; font-family: din-next-w01-light, sans-serif; font-size: 17px;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-weight: bold;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; text-decoration-line: underline;\"><a class=\"wixui-rich-text__text\" style=\"background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; cursor: pointer; text-decoration-line: none;\" href=\"https:\/\/doi.org\/10.5281\/zenodo.7725288\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.5281\/zenodo.7725288<\/a><\/span><\/span><\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c8a2fc8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c8a2fc8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b51ca1d\" data-id=\"b51ca1d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c1eaa17 elementor-widget elementor-widget-heading\" data-id=\"c1eaa17\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">References<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3c93ec9 elementor-widget elementor-widget-text-editor\" data-id=\"3c93ec9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">1. Ashoka: The Search for India\u2019s Lost Emperor by Charles L. Allen (2012\u201309-27), 2022)<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">2. Mark, J. J. (2022, February 7). Arthashastra. World History Encyclopedia.\u00a0<span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; text-decoration-line: underline;\"><a class=\"wixui-rich-text__text\" style=\"background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; cursor: pointer; text-decoration-line: none;\" href=\"https:\/\/www.worldhistory.org\/Arthashastra\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.worldhistory.org\/Arthashastra\/<\/a><\/span><\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">3.DAWN.COM. (2009, December 25). Time check: Ancient India: Arthashastra on a king`s duties.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; text-decoration-line: underline;\"><a class=\"wixui-rich-text__text\" style=\"background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; cursor: pointer; text-decoration-line: none;\" href=\"https:\/\/www.dawn.com\/news\/886757\/time-check-ancient-india-arthashastra-on-a-king-s-duties\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.dawn.com\/news\/886757\/time-check-ancient-india-arthashastra-on-a-king-s-duties<\/a><\/span><\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">4. Madan G. Gandhi , Political Theory and Thought, Pragati Publications, New Delhi, 2000<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">5. Kiranjit Kaur, The Indian Journal of Political Science , JAN. &#8211; MAR., 2010, Vol. 71, No. 1 (JAN.- MAR., 2010), pp. 59-68<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">6.Shreya Sethi, Arthashastra: A Strategic Treatise on Foreign Policy, (Dec 2021),\u00a0<span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; text-decoration-line: underline;\"><a class=\"wixui-rich-text__text\" style=\"background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; cursor: pointer; text-decoration-line: none;\" href=\"https:\/\/www.academia.edu\/66841340\/Arthashastra_A_Strategic_Treatise_on_Foreign_Policy\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.academia.edu\/66841340\/Arthashastra_A_Strategic_Treatise_on_Foreign_Policy<\/a><\/span><\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">7.\u00a0 Colonel PK Gautam, (Retd), 2017, April). Kautilya\u2019s Arthashastra and its Relevance to Contemporary Strategic Studies. Usiofindia.\u00a0<span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; text-decoration-line: underline;\"><a class=\"wixui-rich-text__text\" style=\"background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; cursor: pointer; text-decoration-line: none;\" href=\"https:\/\/usiofindia.org\/publication\/usi-journal\/kautilyas-arthashastra-and-its-relevance-to-contemporary-strategic-studies\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/usiofindia.org\/publication\/usi-journal\/kautilyas-arthashastra-and-its-relevance-to-contemporary-strategic-studies\/<\/a><\/span><\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">8. Malay Mishra, \u2018Unique Approach to Comprehensive Power through the Lens of Kautilya\u2019s Arthashastra\u2019, Journal of the USI of India, Vol. CXLVII, No. 607, January- March 2017, pp. 60-73.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">9.\u00a0 Jagadish Narayan Sarkar, The Art of War in Medieval India, New Delhi, Munshiram Manoharlal Publishers, 1984, p.1,4.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">10.\u00a0 Subrata K. Mitra and Michael Liebig, Kautilya\u2019s Arthshastra \u2013 An Intellectual Portrayal, NOMOS, Baden- Baden, 2016, p.84.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">11.\u00a0 L.N. Rangarajan, Kautilya: The Arthashastra, New Delhi: Penguin Books,1987, p. 546.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">12. P.K. Gautam, \u2018Overcoming the Ways of Matsya-Nyaya\u2019, Strategic Analysis, Vol. 37, No.5, pp. 521\u201325.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">13.\u00a0 Johnston, Cultural Realism: Strategic Culture and Grand Strategy in Chinese<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">History, n. 3, p. 72<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">14.\u00a0 R. P. Kangle, The Kautilya Arthashastra Part III: A Study, Delhi: Motilal Banarsidass Publishers, 2014, p. 258.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 17px; line-height: 23.8px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">15.\u00a0 Rangarajan, Kautilya: The Arthashastra, n. 42, p. 549.<\/span><\/span><\/span><\/p><p class=\"font_8 wixui-rich-text__text\" style=\"background: transparent; pointer-events: auto; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-size-adjust: none; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-variant-emoji: normal; font-weight: 400; font-stretch: normal; font-size: 15px; line-height: 21px; font-family: din-next-w01-light, sans-serif; color: #767676; margin-block: 0px; margin-bottom: 0px;\"><span class=\"color_15 wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; color: #000000;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-size: 17px;\"><span class=\"wixui-rich-text__text\" style=\"background: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline; font-family: arial, '\uff4d\uff53 \uff50\u30b4\u30b7\u30c3\u30af', 'ms pgothic', \ub3cb\uc6c0, dotum, helvetica, sans-serif;\">16.\u00a0\u00a0<\/span>Kangle, The Kautilya Arthashastra Part II, n. 85, pp. 412-13<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b4ae0c9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b4ae0c9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9671c03\" data-id=\"9671c03\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-883461b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"883461b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-17bd87e\" data-id=\"17bd87e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f8bda09 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"f8bda09\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/icert.org.in\/index.php\/shodh-sari-2\/shodh-sari-an-international-multidisciplinary-journal-vol-01-issue-01\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Back<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Shodh Sari-An International Multidisciplinary Journal Vol. 01, Issue 01 (Oct-Dec 2022) An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2959-1376 Relevance of Kautilya\u2019s Philosophy in Contemporary Era Singh, P. Assistant Professor Department of Defence &amp; Strategic Studies M.D. University, Rohtak (Haryana) Abstract Great administration is a term has turned into a plan of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":12093,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-12206","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=12206"}],"version-history":[{"count":3,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12206\/revisions"}],"predecessor-version":[{"id":30743,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12206\/revisions\/30743"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12093"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=12206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}