{"id":12284,"date":"2025-05-06T21:50:53","date_gmt":"2025-05-06T20:50:53","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=12284"},"modified":"2026-03-28T11:07:10","modified_gmt":"2026-03-28T05:37:10","slug":"al-biruni-the-great-pioneer-of-indology","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/shodh-sari-2\/shodh-sari-an-international-multidisciplinary-journal-vol-02-issue-02-apr-jun-2023\/al-biruni-the-great-pioneer-of-indology\/","title":{"rendered":"Al-Biruni: The Great Pioneer of Indology"},"content":{"rendered":"\t\t
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Shodh Sari-An International Multidisciplinary Journal<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Vol.02, Issue 01 (Jan-Mar 2023) <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2959-1376<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Al-Biruni: The Great Pioneer of Indology<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Javad, S.M.,\u00a0<\/span><\/span><\/p>

Assistant Professor, GDC Budhal (Rajouri) J&K UT<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Abstract\n<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Alberuni should be revisited and reread. Both Alberuni himself and his book: ‘Tahghigh ma lil Hind’ translated, edited, annotated, and titled in English by Edward Sachau: ‘Alberuni’s India’ in modern and academic sense] are complex, multidisciplinary, abstract and concrete both. What is significantly sorrowful is in fact Alberuni is tried to be absolutely ignored and misjudged as the first and modern mythologist by contemporary mythologists and their colleagues while the subject, terminology, suggestions, hints, and signs in several chapters of his ‘India’ hand over, and connected to, myths and mythology. This is what, presumably, university graduate students: undergraduates and postgraduates both must appear to, and go through and see it in depth. The paper, necessarily, is also to exploit and emphasize mythological trends and components of AlBeruni’s writing. What else this paper would like to do is to explore to what extent the claim or hypothesis of Abu Reihan Alberuni being the mythologist, with his book, does have an approach to mythology of its own. It is also to persuade academics and scholars to investigate why Alberuni should, to such an extent, be ignored as the great pioneer of Indology.<\/span><\/span>
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Key Words:<\/span>\u00a0Alberuni, IndoPersian, Literature, Knowledge, Myth, Deities, Rig Veda, multidisciplinary, approach<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Cite this article<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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APA 7th Style<\/span><\/span><\/span><\/span><\/p>

Javad, S. M. (2023). Al-Biruni: The Great Pioneer of Indology. Shodh Sari-An International Multidisciplinary Journal, 02<\/span>(01), 96\u2013100. https:\/\/doi.org\/10.5281\/zenodo.7771706<\/span><\/span><\/span><\/p>

 <\/p>

MLA 9th Edition<\/span><\/span><\/span><\/span><\/p>

Javad, Syed Mohmad. \u201cAl-Biruni: The Great Pioneer of Indology.\u201d Shodh Sari-An International Multidisciplinary Journal, vol. 02<\/span>, no. 01, Jan. 2023, pp. 96\u2013100. https:\/\/doi.org\/10.5281\/zenodo.7771706.<\/span><\/span><\/span><\/p>

<\/span><\/span><\/p>

Chicago 17th Edition<\/span><\/span><\/span><\/span><\/p>

Javad, Syed Mohmad. \u201cAl-Biruni: The Great Pioneer of Indology.\u201d Shodh Sari-An International Multidisciplinary Journal 02<\/span>, no. 01 (January 1, 2023): 96\u2013100. https:\/\/doi.org\/10.5281\/zenodo.7771706.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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References<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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1) Singh NK, Samiudding A (Eds) Encyclopaedic Historiography of the Muslim World \u2013 (Volume 1) AH. Delhi. Global Vision Publishing House. 1 Edition, 2003.<\/span><\/span><\/span><\/p>

2) Abu Raihan Al Biruni. Internet. [Ummah.net] no date [cited 2011 July4] available at http:\/\/www.ummah. net\/history\/scholars\/BIRUNI.html<\/span><\/span><\/span><\/p>

3) Ali SA, Kitab ul Hind by AlBeruni. (Urdu translation). Delhi. Anjuman Traqqi e Urdu. 1 Edition, 1941.<\/span><\/span><\/span><\/p>

4) West MF. Arab sources of European notion of China Porcelain Clay. Folklore. 1977; 88(1):64-77.<\/span><\/span><\/span><\/p>

5) Ali MA. Evolution of perception of India; Akbar and Abul Fazal. Social Scientist. 1996; 24(1\/3):80-8.<\/span><\/span><\/span><\/p>

6) Sen A. History and the enterprise of st knowledge. Social Scientist. 2001; 29 (1\/2):3-15.<\/span><\/span><\/span><\/p>

7) Levey M. ALberuni and Indian Alchemy. Chymia. 1961; 7:36-9.<\/span><\/span><\/span><\/p>

8) Nayar BK. Alberuni and science 3. communication in Sanskrit. Indian Journal of History of Science. 1975. st 9. Robinson F. Islam in South Asia. Oxford Bibliographies Online Research Guide. Oxford University Press US. p. 10.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Shodh Sari-An International Multidisciplinary Journal Vol.02, Issue 01 (Jan-Mar 2023) An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2959-1376 Al-Biruni: The Great Pioneer of Indology Javad, S.M.,\u00a0 Assistant Professor, GDC Budhal (Rajouri) J&K UT Abstract Alberuni should be revisited and reread. Both Alberuni himself and his book: ‘Tahghigh ma lil Hind’ translated, edited, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":12237,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-12284","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=12284"}],"version-history":[{"count":3,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12284\/revisions"}],"predecessor-version":[{"id":30370,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12284\/revisions\/30370"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/12237"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=12284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}