{"id":2322,"date":"2023-07-23T16:42:11","date_gmt":"2023-07-23T15:42:11","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=2322"},"modified":"2023-11-10T16:07:34","modified_gmt":"2023-11-10T16:07:34","slug":"ogbuehi-patricia-nneka-department-of-english-and-literary-studies-faculty-of-arts-management-and-social-sciences-admiralty-university-of-nigeria-ibusa-ogwuashi-uku-expressway-delta-state","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/edu-mania\/edumania-vol-1issue-2\/ogbuehi-patricia-nneka-department-of-english-and-literary-studies-faculty-of-arts-management-and-social-sciences-admiralty-university-of-nigeria-ibusa-ogwuashi-uku-expressway-delta-state\/","title":{"rendered":"Deictic Analysis Of Cohesive Markers In Religious  Discourse"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"2322\" class=\"elementor elementor-2322\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2c9ede0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2c9ede0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b863976\" data-id=\"b863976\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-691d869 elementor-widget elementor-widget-heading\" data-id=\"691d869\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Deictic Analysis Of Cohesive Markers In Religious Discourse<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-020cf69 elementor-widget elementor-widget-text-editor\" data-id=\"020cf69\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\">Ogbuehi, Patricia Nneka<\/span><\/p><p><span style=\"font-weight: 400;\">Department of English and Literary Studies, Faculty of Arts, Management and Social Sciences, Admiralty University of Nigeria, Ibusa- Ogwuashi-Uku Expressway, Delta State<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d1434fd elementor-widget elementor-widget-heading\" data-id=\"d1434fd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Abstract<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e4f6610 elementor-widget elementor-widget-text-editor\" data-id=\"e4f6610\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\">This study investigates the deployment of deixis as cohesive markers in religious text drawing insight from theories of deixis and cohesion. The data for the study were generated from a religious sermon preached by Dr Daniel Kolawole Olukoya of Mountain of Fire and Miracles Ministries (MFM) during Manna Water programme held on Wednesday 22nd of September, 2021. With the use of quantitative and qualitative research methods, the study identifies the type of deixis used in the sermon, and their deployment as cohesive markers in the text. The findings reveal five different types of deixis that appeared as cohesive markers which include person deixis, spatial deixis, temporal deixis, discourse deixis and demonstrative deixis. The person deixis was used to designate the participants in the discourse, spatial deixis helps to focus the attention of listeners to the different locations mentioned in the sermon, temporal deixis was employed to make reference to different time periods during the sermon, discourse deixis appeared to linking linguistic elements and ideas in the text; while the demonstratives identify notional elements mentioned in the sermon. As cohesive devices, the person deixis, spatial deixis, temporal deixis and demonstratives function as references and substitution, while discourse deixis functions both as references, substitute and conjunctions to link linguistic elements and ideas in the text. The study concludes that the deictic elements used in the religious sermon function as an integral part of text creation to enhance cohesion in the text.<\/span><\/p><p><b>Keywords:<\/b> <i><span style=\"font-weight: 400;\">Discourse, cohesion, deixis, conversation, sermon<\/span><\/i><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ae76714 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ae76714\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fc2abb6\" data-id=\"fc2abb6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-79cba43 elementor-widget elementor-widget-heading\" data-id=\"79cba43\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Impact statement<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2a631fd elementor-widget elementor-widget-text-editor\" data-id=\"2a631fd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\">This study investigates the deployment of deixis as cohesive markers in religious text. Deixis as linguistic communication pointers in a text allows readers to identify main elements of communicative act in a bid to decode textual meaning of a passage. They act as cohesive markers to create texture and enhance coherence in a text. \u00a0 The study of deixis in written text helps a language learner to have a clearer understanding of how text is formed, how meaning is encoded in text formation and how understanding of text is enhanced.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">This study therefore is significant in helping second\/foreign language learners and speakers of English language to understand how to create text using deixis as cohesive markers in there written composition. This study will as well give insight and equip language instructors with special tools on how to help their students to comprehend the decoding and encoding of meaning in their reading comprehension.<\/span><\/p><p><br \/><br \/><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fde8f11 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fde8f11\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-efce827\" data-id=\"efce827\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c785346 elementor-widget elementor-widget-heading\" data-id=\"c785346\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">About author<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9535aa8 elementor-widget elementor-widget-text-editor\" data-id=\"9535aa8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\">My name is Patricia Nneka Ogbuehi (Nee Okafor) PhD. I was born in Ihioma of Orlu Local Government Area of Imo State and I am presently married in Akpulu, Ideato Local Government Area of Imo State. My secondary schooling was in Girls\u2019 Secondary School Ihioma, Orlu\u00a0 and I hold B.A. (Ed) English from the University of Lagos, in Lagos State Nigeria. I hold M.A English and PhD English, all from Olabisi Onabanjo University, Ago Iwoye, Ogun State, Nigeria. I am presently a lecturer in the Department of English and Literary Studies in the Faculty of Arts, Management and Social Studies of Admiralty University of Nigeria, Ibusa, Asaba Delta State, Nigeria. I am a linguist majoring in Discourse Analysis, Pragmatics, Stylistics, Communication Studies, Applied Linguistics and Sociolinguistics.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-432061b elementor-widget elementor-widget-heading\" data-id=\"432061b\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">References<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9393a10 elementor-widget elementor-widget-text-editor\" data-id=\"9393a10\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\">Asmarita, A., &amp;Haryudin, A. (2019). 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(2007). <\/span><i><span style=\"font-weight: 400;\">Pragmatics<\/span><\/i><span style=\"font-weight: 400;\">. Oxford: Oxford University Press.<\/span><\/p><p><span style=\"font-weight: 400;\">Lehmannn, M. (2003). Deictic elements throughout the languages of the world &#8211; A comparison. A seminar paper. Grin.com. University of Berlin.<\/span><\/p><p><span style=\"font-weight: 400;\">Levinson, S. (1983). <\/span><i><span style=\"font-weight: 400;\">Pragmatics &#8211; part 1 of 2<\/span><\/i><span style=\"font-weight: 400;\">. Cambridge University Press, 1\u20139.<\/span><\/p><p><span style=\"font-weight: 400;\">Naeem, H. (2014). Language and religion. Academic Research in Modern Science. International Scientific-online Conference. Pp. 40.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">Nisa, B., Asi, A. G., &amp; Sari, S. W. (2020). The context meaning of deixis in soundtracks lyric of the greatest showman movie. 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Introduction to discourse studies. Philadelphia, USA. John Benjamin Publishing company.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">Saeed, J. I. (2013). <\/span><i><span style=\"font-weight: 400;\">Semantics<\/span><\/i><span style=\"font-weight: 400;\">. Singapore: Wiley-Blackwell.<\/span><\/p><p><span style=\"font-weight: 400;\">Stapleton, A., (2017) \u201cDeixis in Modern Linguistics\u201d, <\/span><i><span style=\"font-weight: 400;\">Essex Student Journal<\/span><\/i><span style=\"font-weight: 400;\"> 9(1). doi: <\/span><a href=\"https:\/\/doi.org\/10.5526\/esj23\"><span style=\"font-weight: 400;\">https:\/\/doi.org\/10.5526\/esj23<\/span><\/a><\/p><p><span style=\"font-weight: 400;\">Stubbs, M. (1995). Discourse analysis: the sociolinguistic analysis of natural language. Oxford Blackwell.<\/span><\/p><p><span style=\"font-weight: 400;\">SuhairAdulAbdulameer, T.A. (2019). A pragmatic analysis of deixis in a religious text. International Journal of English Linguistics, 9(2): 292-305.<\/span><\/p><p><span style=\"font-weight: 400;\">Van Dijk, T.A. (1977). <\/span><i><span style=\"font-weight: 400;\">Text and Content<\/span><\/i><span style=\"font-weight: 400;\">. London; New York: London<\/span><\/p><p><span style=\"font-weight: 400;\">Vaysi, E.\u00a0 &amp;Salehnejad, L. (2016). Spatial and temporal deixis in English and Persian. <\/span><i><span style=\"font-weight: 400;\">International Journal of Humanities and Cultural Studies<\/span><\/i><span style=\"font-weight: 400;\">, 3: 1, 1405-1414\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">Wiguna, A., Anggraeni, H., Nuramalia, R., &amp; Irma, S. S. (2018). Deixis in maleficent movie script. <\/span><i><span style=\"font-weight: 400;\">Proffesional Journal of English Education<\/span><\/i><span style=\"font-weight: 400;\">, 1(2), 133\u2013138<\/span><\/p><p><span style=\"font-weight: 400;\">Williams, N. (2019). Deixis and indexicals. <\/span><i><span style=\"font-weight: 400;\">Journal of Chemical Information and Modeling<\/span><\/i><span style=\"font-weight: 400;\">, 53(9). https:\/\/doi.org\/10.1017\/CBO9781107415324.004<\/span><\/p><p><span style=\"font-weight: 400;\">Yule, G. (2002). <\/span><i><span style=\"font-weight: 400;\">Pragmatics<\/span><\/i><span style=\"font-weight: 400;\">. New York: Oxford University Press.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Deictic Analysis Of Cohesive Markers In Religious Discourse Ogbuehi, Patricia Nneka Department of English and Literary Studies, Faculty of Arts, Management and Social Sciences, Admiralty University of Nigeria, Ibusa- Ogwuashi-Uku Expressway, Delta State Abstract This study investigates the deployment of deixis as cohesive markers in religious text drawing insight from theories of deixis and cohesion. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1656,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2322","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/2322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=2322"}],"version-history":[{"count":0,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/2322\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/1656"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=2322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}