{"id":2331,"date":"2023-07-23T16:49:50","date_gmt":"2023-07-23T15:49:50","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=2331"},"modified":"2023-11-10T16:17:49","modified_gmt":"2023-11-10T16:17:49","slug":"the-need-for-a-philosophical-reading-of-african-literature","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/edu-mania\/edumania-vol-1issue-2\/the-need-for-a-philosophical-reading-of-african-literature\/","title":{"rendered":"The need for a Philosophical reading of African Literature"},"content":{"rendered":"\t\t
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The need for a Philosophical reading of African Literature\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Okolo, Mary Stella Chika<\/span><\/p>

Communication and General Studies Department, Federal University of Agriculture, Abeokuta, Ogun State, Nigeria<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Literature permeates all the labyrinth of human experience. This is because literature acts as both a reflection and a reflector of society. Through the depiction of the life of individual characters the fundamental symbols and values which unite social groups across countries and in different periods of time are conveyed through literature. Important as this consideration may be, its full impact and import cannot be harnessed if they are presented as works of fiction. The main aim of literature as work of fiction is to entertain. Yet in the African context, especially given its historical burden with colonialism and its after affects, most African creative writers employ their work as weapon of social protest. How can African literature retain its fictional character, maintain its role of entertainment and yet act as a force in the re-ordering of African society? This is where philosophy comes in. As the discipline best equipped to guide humanity towards self-understanding by examining all issues confronting humanity and proffering the best solution, philosophy is employed here as the method to be used to extract ideas contained in African literature and subject them to critical evaluation in order to determine their usefulness and justifiability. This study finds that there is need for a philosophical reading of Africa literature. This study concludes that promoting and sustaining dialogue between philosophy and African literature is essential for African self-understanding and opening up new theories for understanding diversities and divergent issues confronting Africa.\u00a0<\/span><\/p>

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Keywords: <\/b>Philosophy, Reading, Literature, African Literature, African society<\/span><\/i><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Impact Statement<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The core concern of this study is to underscore the need for a philosophical reading of African literature. This is because promoting dialogue between African literature and philosophy is critical for African self-understanding. In this wise, to re-order African society there is need to promote and sustain dialogue between philosophy and African literature as integral part of every scholarship in Africa. Unfortunately this strand is neglected in African knowledge production. This study locates its essential impact in highlighting this serious gap in the creation and utilization of knowledge in Africa and establishing how it should be addressed. Introducing a philosophical reading of African literature in African school curriculum, for instance, will go a long way in helping to produce students who can apply critical thinking and creative solutions to Africa\u2019s needs. Ultimately, this is what is needed to open up new theories for understanding diversities and divergent issues confronting Africa.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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About The Author\n<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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MSC Okolo studied Philosophy at the Universities of Calabar and Ibadan, Nigeria.\u00a0 She is the author of <\/span>African Literature as Political Philosophy<\/span><\/i> and the recipient of CODESRIA Doctoral Prize for Africa in 2005. Okolo\u2019s research interests include Philosophy and African literature, Language, and African identity.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The need for a Philosophical reading of African Literature Okolo, Mary Stella Chika Communication and General Studies Department, Federal University of Agriculture, Abeokuta, Ogun State, Nigeria Abstract Literature permeates all the labyrinth of human experience. This is because literature acts as both a reflection and a reflector of society. Through the depiction of the life […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1656,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2331","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/2331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=2331"}],"version-history":[{"count":0,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/2331\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/1656"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=2331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}