{"id":6029,"date":"2024-01-07T08:45:33","date_gmt":"2024-01-07T08:45:33","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=6029"},"modified":"2026-03-10T08:20:35","modified_gmt":"2026-03-10T02:50:35","slug":"christian-muslim-peaceful-coexistence-a-sine-qua-non-for-sustainable-development-in-nigeria","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/edu-mania\/edumania-vol-2-issue-1\/christian-muslim-peaceful-coexistence-a-sine-qua-non-for-sustainable-development-in-nigeria\/","title":{"rendered":"Christian-muslim Peaceful Coexistence: A Sine Qua Non For Sustainable Development In Nigeria"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Edumania-An International Multidisciplinary Journal<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Vol-02, Issue-01 (Jan-Mar 2024)<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t
An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2960-0006<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

CHRISTIAN-MUSLIM PEACEFUL COEXISTENCE: A SINE QUA NON FOR SUSTAINABLE DEVELOPMENT IN NIGERIA<\/span><\/p>

Ifatokun, Victor<\/span><\/p>

Baptist College of Theology, Benin City, Edo State, Nigeria<\/span><\/p>

https:\/\/orcid.org\/0009-0008-8837-6366<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

DOI:\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9028<\/span><\/a><\/p>

Page Number:\u00a0pp. 219-234<\/span><\/p>

Subject:\u00a0Interfaith Relations, Christian-Muslim Relations, Peaceful Coexistence, Sustainable Development, Religious Studies, Conflict Resolution, Nigeria<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Received:\u00a016 October 2023<\/span><\/p>

Accepted:\u00a031 December 2023<\/span><\/p>

Published:\u00a002 January 2024<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Thematic Classification:\u00a0Arts & Humanities: Religious Studies & Interfaith Dialogue; Social Sciences: Peace Studies & Sustainable Development<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Abstract<\/span><\/p>

The thrust of this work is on the necessity of peaceful coexistence between Christians and Muslims to enhance and strengthen sustainable development in Nigeria. Christianity and Islam are the two major and decisive religions in Nigeria. Deplorably, the two religions that should teach and promote love, tolerance, and unity as enshrined in both the Bible and al-Qur\u2019an, have been subtlety used as an indicator of political and social identity in a way that rouse conflicts over resources, land, political and economic power. This has led to the upsurge in religious intolerance and bigotry, unbridled and aggressive action of the fundamentalists, wrong religious orientations, mindless selfishness among some religious leaders, and low level of religious literacy among some adherents, which is currently posing a crucial threat to sustainable development in Nigeria. Therefore, this study critically examines the interplay of peaceful coexistence between Christians and Muslims through dialogue for the transformation and sustainable development of Nigeria. The study employed a descriptive research method, purely based on written sources comprised of books, journals, and websites. The study, among other things, revealed that peaceful coexistence between Christians and Muslims is crucial for the economic, political, and social development of Nigeria. It was discovered that through dialogue, the intolerance and conflict situation in Nigeria can be transformed into a culture of peace characterized by respect, trust, liberty, tolerance, equality, and brotherliness that will foster sustainable development. The study, therefore, concluded with the recommendation that since religious isolation and bigotry are not conducive to sustainable progress and development, individual and religious institutions should embrace and proclaim dialogue reflecting brotherhood, peace, solidarity, unity, and love, which will play a vital role in shaping and establishing a better prosperous future for the nation.<\/span><\/p>

Keywords:<\/span> Religion, Christianity, Islam, Nigeria, Sustainable Development, and Peaceful Coexistence.<\/span><\/p>

\u00a0<\/b><\/p>

Impact Statement<\/span><\/p>

\u201cChristian-Muslim\u201d peaceful coexistence: a sine qua non for sustainable development in Nigeria\u201d discusses the nexus and necessity of peaceful coexistence between people of different faiths, such as Christians and Muslims, on sustainable development in Nigeria. Peaceful coexistence is critical in driving progress and prosperity and attaining sustainable growth and development in a nation. Embracing peaceful coexistence through tolerance and respect for religious diversity strengthens social bonds and encourages economic growth and cultural enrichment. Such improved relationships create a more conducive environment in the nation, enhance unity, reduce wanton destruction of lives and properties, promote growth, and foster a thriving environment conducive to national integration and development. The findings of this study shed light on the indispensable role of peaceful coexistence in building a cohesive society and prosperous nation. The study, among other things, revealed that peaceful coexistence between Christians and Muslims is crucial for the economic, political, and social development of Nigeria.<\/span><\/p>

\u00a0<\/b><\/p>

About Author<\/span><\/p>

Victor IFATOKUN holds a Master of Theology in World Religions and is a researcher in the field of Comparative Religion Studies. His areas of interest include, but are not limited to, Theology, Sociology of Religion (Religion and Social Institutions), and Philosophy of Religion. He has published chapters in books and articles in local and international journals.\u00a0<\/span><\/p>

\u00a0<\/b><\/p>

\u00a0<\/b><\/p>

Cite this Article<\/span><\/p>

APA (7th ed.):<\/span>\u00a0Ifatokun, V. (2024). Christian-Muslim Peaceful Coexistence: A Sine Qua Non For Sustainable Development In Nigeria.\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>,\u00a02(1), 219\u2013234.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9028<\/span><\/a><\/p>

Chicago (17th ed.):<\/span>\u00a0Ifatokun, Victor. “Christian-Muslim Peaceful Coexistence: A Sine Qua Non For Sustainable Development In Nigeria.”\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>\u00a02, no. 1 (2024): 219\u2013234.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9028<\/span><\/a>.<\/span><\/p>

MLA (9th ed.):<\/span>\u00a0Ifatokun, Victor. “Christian-Muslim Peaceful Coexistence: A Sine Qua Non For Sustainable Development In Nigeria.”\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>, vol. 2, no. 1, 2024, pp. 219\u2013234.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9028<\/span><\/a>.<\/span><\/p>

\u00a0<\/b><\/p>

Statements & Declarations<\/span><\/p>

Peer Review:<\/span>\u00a0The scholarly quality and contribution of this research on Christian-Muslim peaceful coexistence and sustainable development in Nigeria have been confirmed through a rigorous and independent peer-review process conducted by experts in the relevant fields.<\/span><\/p>

Review Type:<\/span>\u00a0This article underwent a double-blind peer review, wherein the identities of the author (Victor Ifatokun) and the reviewers were concealed from each other. The review was conducted by subject experts in religious studies, interfaith dialogue, peace studies, and development studies.<\/span><\/p>

Competing Interests:<\/span>\u00a0The author, Victor Ifatokun, declares that there are no financial, professional, or personal competing interests that could be perceived to have biased the work presented in this manuscript.<\/span><\/p>

Data Availability:<\/span>\u00a0This manuscript is a conceptual and analytical paper based on religious texts, scholarly literature, and analysis of interfaith relations in Nigeria. It does not present primary empirical research data. All sources, including religious documents and scholarly works, are cited within the article.<\/span><\/p>

Funding:<\/span>\u00a0This research received no specific grant from any funding agency in the public, commercial, or not-for-profit sectors. The work was completed as part of the author’s institutional affiliation with Baptist College of Theology, Benin City, Edo State, Nigeria, and personal scholarly effort.<\/span><\/p>

License:<\/span>\u00a0This article is an open-access article distributed under the terms and conditions of the Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 International License. This license allows others to download this work and share it with others for non-commercial purposes, as long as they credit the author, but they cannot change it in any way or use it commercially.<\/span><\/p>

Ethical Approval:<\/span>\u00a0Ethical approval was not required for this study, as it is a conceptual and analytical paper based on religious and scholarly analysis and did not involve the collection of data from, or experimentation on, human subjects or animals. The work adheres to the highest standards of academic integrity and research ethics in religious and peace studies, with particular respect for the sensitive nature of interfaith dialogue.<\/span><\/p>

\u00a0<\/span><\/div>

References<\/span><\/p>

  1. Adesokan, T. A. (2015). \u2018An Appraisal of Peaceful Coexistence between Muslims and Non-Muslims in Houston Texas of USA,\u2019 e-journal of Arabic studies and Islamic. <\/span>Civilization<\/span>, <\/span>2<\/span>.<\/span><\/p><\/li>

  2. Ahmadu, I. M. (1996). Education and nationalism in Nigeria. In <\/span>Jos bulletin of religion<\/span>, <\/span>3<\/span>(1).<\/span><\/p><\/li>

  3. Akande, L. B., & Olawale, A. F. (2023). Christian\u2013Muslim Relations in Nigeria: Areas of Convergences for peaceful Coexistence. In <\/span>Malaysian Journal for Islamic Studies<\/span>, <\/span>7<\/span>(1).<\/span><\/p><\/li>

  4. Alao, O. J. (2019). Towards peaceful coexistence in Nigeria: Religious education as a tool. In <\/span>Global journal of human-social science: A arts and humanities- psychology vol.<\/span>, <\/span>19<\/span>(2).<\/span><\/p><\/li>

  5. Ashafa, I. M. N., & Wuye, P. J. M. (1999). The pastor and the imam: Responding to conflict. http:\/\/www.imcnigeria.org\/history.htm Retrieved on October 10, 2023. Ibrash Publications Centre Ltd.<\/span><\/p><\/li>

  6. Daleen, V. (1985). <\/span>Methods of research in education and psychology<\/span> (2nd ed). Anglo Egyptian Bookshop.<\/span><\/p><\/li>

  7. Ogbuehi, P. N. (2023). DEICtic Analysis of cohesive markers in Religious Discourse. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(02), 222\u2013243. <\/span>https:\/\/doi.org\/10.59231\/edumania\/8986<\/span><\/a><\/p><\/li>

  8. Galadima, B. Y., & Turaki, Y. (2001). Christianity in Nigeria. In <\/span>African Journal of Evangelical Theology<\/span>, <\/span>20<\/span>(1).<\/span><\/p><\/li>

  9. Virji, H., Sharifi, A., Kaneko, S., & Simangan, D. (2019). The sustainability-peace nexus in the context of global change. In <\/span>Sustainability Science<\/span>, <\/span>14<\/span>(6), 1467\u20131468. <\/span>https:\/\/doi.org\/10.1007\/s11625-019-00737-1<\/span><\/a><\/p><\/li>

  10. Fayokemi, A. W., & Olumilua, B. (2023). ZAKAT management system: An Islamic manifestation of man\u2019s humanity to man. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(3), 142\u2013159. <\/span>https:\/\/doi.org\/10.59231\/edumania\/9003<\/span><\/a><\/p><\/li>

  11. Ifatokun, V. (2022). Security threat in Nigeria: A Christian interrogation of Ahmad Gumi peacemaking effort in light of Islamic concept of peace. In. <\/span>Asia-Africa Journal of Mission and Ministry<\/span>, 26, 141\u2013156. <\/span>https:\/\/doi.org\/10.21806\/aamm.2022.26.08<\/span><\/a><\/p><\/li>

  12. Oladapo, J. A. (2023). Healthy family life: A sine qua non for sustainable development. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(2), 198\u2013209. <\/span>https:\/\/doi.org\/10.59231\/edumania\/8984<\/span><\/a><\/p><\/li>

  13. Izueke, E. M. C., Okoli, F. C., & Nzekwe, I. (2014). Peaceful coexistence: A tool for sustainable development along the boundary corridor of Nigeria. In <\/span>Mediterranean journal of social sciences MCSER publishing<\/span>, <\/span>5<\/span>(27).<\/span><\/p><\/li>

  14. Kenny, J. (1997). Christian\u2013Muslim relation in Nigeria. http:\/\/josephkenny.joyeurs.com\/Nigeria\/Nig79.htm Retrieved on October 05, 2023. In <\/span>Islamo-Christiana<\/span>, <\/span>5<\/span>.<\/span><\/p><\/li>

  15. Aderele, A. J. (2023). Saved to serve: Salvific role of Christian education in discipling Muslim converts for sound church integration. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(3), 160\u2013177. <\/span>https:\/\/doi.org\/10.59231\/edumania\/9004<\/span><\/a><\/p><\/li>

  16. Khaminwa, A. N. (2003). Coexistence. In G. Burgess & H. Burgess (Eds.), <\/span>Beyond intractability<\/span>. Conflict Information Consortium, University of Colorado.<\/span><\/p><\/li>

  17. Kolawole, S. A. (2018). Towards better Christian\u2013Muslim relations in Nigeria. In <\/span>International Journal of Innovative Social Sciences & Humanities Research Vol.6<\/span>, <\/span>3<\/span>(July\u2013September). https:\/\/seahipaj.org\/journals-ci\/sept-2018\/IJISSHR\/full\/IJISSHR-S-3-2018.pdf Retrieved on October 12, 2023.<\/span><\/p><\/li>

  18. Olorunda, S. E. (2023). Religion as a tools for unity and faith, peace, and progress in Nigeria. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(03), 244\u2013260. <\/span>https:\/\/doi.org\/10.59231\/edumania\/9011<\/span><\/a><\/p><\/li>

  19. K\u00fcng, H. (1992). Christianity and world religions: Dialogue with Islam. In L. Swidler (Ed.). http:\/\/www.globaldialogue.com\/swidlerbooks\/Muslim.htm, <\/span>Muslims in dialogue: The evolution of a dialogue New York<\/span>. Edwin Mellen Press.<\/span><\/p><\/li>

  20. Odudele, R. (2018). Christian religion and peaceful coexistence for sustainable development in Nigeria: A sociological approach. In <\/span>KIU Journal of Humanities<\/span>, <\/span>3<\/span>(2), 152\u2013160.<\/span><\/p><\/li>

  21. Singla, P. (2023a). Impact of Ambedkar\u2019s teachings on community development as shown in the God of Small Things. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(2), 48\u201359. <\/span>https:\/\/doi.org\/10.59231\/edumania\/8973<\/span><\/a><\/p><\/li>

  22. Ojo, M. A., & Lateju, F. T. (2010). Christian\u2013Muslim conflicts and interfaith bridge- building efforts in Nigeria. <\/span>Review of Faith and International Affairs<\/span>, <\/span>8<\/span>(1), 31\u201338. <\/span>https:\/\/doi.org\/10.1080\/15570271003707762<\/span><\/a><\/p><\/li>

  23. Olorunnisola, T. S.. Beyond Interreligious Dialogue: Dialogue of Life as a Means to Peaceful Co-Existence in Nigeria European Scientific Journal ESJ, 15(17). <\/span>https:\/\/doi.org\/10.19044\/esj.2019.v15n17p28<\/span><\/a>.<\/span><\/p><\/li>

  24. Singh, M. C., & Titi, V. (1992). <\/span>Empowerment for sustainable development: Towards operational strategies. Canada. A publication of international institute of sustainable development (USD)<\/span>.<\/span><\/p><\/li>

  25. Talabi, J. M., & Oyetoro, T. R. (2023). Religious tolerance: A tool for national development. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>01<\/span>(2), 33\u201347. <\/span>https:\/\/doi.org\/10.59231\/edumania\/8972<\/span><\/a><\/p><\/li>

  26. Toki, O. T., Gambari, A. M., & Hadi, I. M. (2015). Peace building and interreligious dialogue in Nigeria. In <\/span>Journal of Islam in Nigeria<\/span>, <\/span>1<\/span>(1).<\/span><\/p><\/li>

  27. Umaru, T. B. (2013). <\/span>Towards Christian\u2013Muslim dialogue and peace-building activities in Northern Nigeria: Theological reflection<\/span>. http:\/\/theses.gla.ac.uk\/4249\/ ([PhD Thesis]. <\/span>School of critical studies college of arts, department of theology and religious studies<\/span>. University of Glasgow).<\/span><\/p><\/li>

  28. United Nations General Assembly. (2015). <\/span>\u2018Transforming our world: the 2030 Agenda for Sustainable Development\u2019, A\/RE S<\/span>\/70<\/span>\/1<\/span>, <\/span>21<\/span>.<\/span><\/p><\/li>

  29. United States Department of State. (2022). Report on international religious. <\/span>Freedom<\/span>. https:\/\/www.state.gov\/reports\/2022-report-on-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 international-\u00a0 religious \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 freedom\/nigerial\/#:~:text=The%20U.S.%20government%20estimates%20the,othe\u00a0\u00a0\u00a0\u00a0\u00a0 r%20or\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 %20no%20religious%20groups. On October 05, 2023. Nigeria.<\/span><\/p><\/li>

  30. Usman, Y. B. (1987). <\/span>The manipulation of religion in Nigeria 1977\u20131987<\/span>. Vanguard Printers Ltd.<\/span><\/p><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Edumania-An International Multidisciplinary Journal Vol-02, Issue-01 (Jan-Mar 2024) An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2960-0006 CHRISTIAN-MUSLIM PEACEFUL COEXISTENCE: A SINE QUA NON FOR SUSTAINABLE DEVELOPMENT IN NIGERIA Ifatokun, Victor Baptist College of Theology, Benin City, Edo State, Nigeria https:\/\/orcid.org\/0009-0008-8837-6366 DOI:\u00a0https:\/\/doi.org\/10.59231\/edumania\/9028 Page Number:\u00a0pp. 219-234 Subject:\u00a0Interfaith Relations, Christian-Muslim Relations, Peaceful Coexistence, Sustainable Development, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5817,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6029","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/6029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=6029"}],"version-history":[{"count":3,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/6029\/revisions"}],"predecessor-version":[{"id":29697,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/6029\/revisions\/29697"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/5817"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=6029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}