{"id":9857,"date":"2024-11-02T04:20:33","date_gmt":"2024-11-02T04:20:33","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=9857"},"modified":"2026-03-07T07:20:09","modified_gmt":"2026-03-07T01:50:09","slug":"procreative-possibilities-analyzing-the-philosophical-and-ethical-dimensions-of-queer-couples-raising-children","status":"publish","type":"page","link":"https:\/\/icert.org.in\/index.php\/edu-mania\/edumania-vol-02-issue-04\/procreative-possibilities-analyzing-the-philosophical-and-ethical-dimensions-of-queer-couples-raising-children\/","title":{"rendered":"Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children"},"content":{"rendered":"\t\t
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Edumania-An International Multidisciplinary Journal<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Vol-02, Issue-04 (Oct -Dec 2024)<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2960-0006<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children\n<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Bawa, Simmin<\/span>1<\/span><\/span><\/p>

1<\/span><\/span>Head of Department, Philosophy and Assistant Professor, Jai Hind College, Mumbai<\/span><\/p>

Jani, Jesha<\/span>2<\/span><\/span><\/p>

2<\/span><\/span>TYBA student Philosophy-Psychology, Jai Hind College, Mumbai<\/span><\/p>

Nisar, Shalini<\/span>3<\/span><\/span><\/p>

3<\/span><\/span>TYBA student Philosophy-Psychology, Jai Hind College, Mumbai<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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DOI:\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9090<\/span><\/a><\/p>

Page Number:\u00a0pp. 297-321<\/span><\/p>

Subject:\u00a0Queer Studies, Philosophy, Ethics, Family Studies, LGBTQ+ Parenting, Reproductive Ethics, Social Philosophy<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Received:\u00a009 August 2024<\/span><\/p>

Accepted:\u00a006 September 2024<\/span><\/p>

Published:\u00a001 October 2024<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Thematic Classification:\u00a0Arts & Humanities: Philosophy & Ethics; Social Sciences: Queer Studies & Family Studies<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Abstract\n<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Families are what matters the most, so how do queer families handle their roles? This research paper addresses the metaphysical aspects of queer couples raising children, going against traditional family roles. It also examines the ethics of parenthood, the associated moral considerations when queer couples decide to become parents and questions how responsibilities are perceived in queer households. It examines the ethical, social and legal implications of Aided Reproductive Technologies (ART) and adoption policies. Queer people have existed for centuries although these types of families are rather modern concepts. \u201cLesbian, gay, bisexual, transgender, and queer (LGBTQ+) parents raise well-adjusted children” <\/span>.<\/span>The study endeavors to explore conventional beliefs about gender, sexuality, and the nuclear family by referencing feminist, queer, and intersectional theories. We wish to understand what prejudices are held against the children of these queer couples and how they handle such issues. In particular, the research focuses on the duties and ethical issues of persons who abandon past relationships or familial commitments to form queer families. It also explores the philosophical and ethical aspects of moving from a heterosexual lifestyle to a queer one. And in abandoning these responsibilities how these individuals disrupt the conventional family structures. It also looks at the positive ways in which such parenting can impact our societies and fundamentally change the way we look at diversity, equality and justice. In a changing society where traditional ideas of family are being reinvented, this research is crucial. It offers a thorough philosophical examination that can improve social fairness, guide public policy, and advance a more accepting conception of parenthood and family variety. Through an analysis of modern discussions and case studies, this paper seeks to enhance the understanding of family and parenthood to be more inclusive in the 21st century.<\/span><\/p>

Keywords<\/span>: <\/span>Queer, Sexuality, Family, Parenthood, Ethics, Couples, Prejudice, Traditional, Modern, Roles, Relationships<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Impact Statement<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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This research highlights the complex realities of raising children as queer individuals, emphasizing both the challenges and rewards. It underscores the resilience of queer parents in creating loving family environments despite legal and societal obstacles. The paper calls for inclusive policies, supportive communities, and increased awareness to ensure LGBTQ+ families can thrive without discrimination. By addressing the evolving landscape of parenthood\u2014especially through adoption and assisted reproductive technology (ART)\u2014it explores ethical concerns related to children’s rights and motivations for family formation. Furthermore, it emphasizes the need for legal reforms to align with cultural shifts, ensuring equitable access to reproductive technologies. The discussion also extends to the importance of comprehensive care in gender transition and the resilience displayed by children of LGBTQ+ parents. Overall, the research advocates for continuous activism and legislative changes to support diverse family structures and foster a more inclusive society.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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About The Authors<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ms. Simmin Bawa<\/span> is the Head of the Department of Philosophy at Jai Hind College. Prof. Bawa has made important contributions to the discipline due to her strong interest in applying ancient philosophical principles to current living. Her study involves a thorough examination of the Kamasutra, with an emphasis on the sensuous and sexual lives of individuals during the Grihastha ashrama, as well as the text’s insights about women’s financial independence. She has also written on Gandhian ideas in ethical entrepreneurship, which emphasize truth and nonviolence in corporate processes. Miss Bawa also explores the significance of meditation in education from a Krishnamurti standpoint, highlighting its effect on emotional well-being. Her multidisciplinary approach bridges the gap between ancient philosophy and current practical applications, encouraging overall well-being and ethical living.<\/span><\/p>

Ms. Shalini Nisar<\/span> is a third-year BA student majoring in Philosophy and Psychology at Jai Hind College, Mumbai. With a deep-rooted passion for understanding human behavior and mental processes, she is committed to exploring the complexities of the mind and applying psychological principles to make a meaningful impact. Her academic journey blends philosophical inquiry with psychological science, equipping her with a well-rounded perspective on the intricacies of human thought and emotion. Shalini is dedicated to advancing her knowledge in psychology, with aspirations of contributing to mental health and well-being at a deeper level. Eager to take her expertise further, she is continually seeking opportunities to engage with research and practical experiences that will enhance her understanding and skills in the field.<\/span><\/p>

Ms. Jesha Jani<\/span>, I am a currently pursuing my bachelors of arts from Jai Hind College. Majoring in Philosophy and Psychology. I enjoy delving into the intricacies of human behavior, ethics, and the nature of consciousness, aiming to expand her knowledge through critical thinking and detailed analysis. Studying philosophy and psychology reflects my ambition to uncover the connections between these fields and contribute to a deeper understanding of the human experience.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Cite this Article<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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APA (7th ed.):<\/span>\u00a0Bawa, S., Jani, J., & Nisar, S. (2024). Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children.\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>,\u00a02(4), 297\u2013321.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9090<\/span><\/a><\/p>

Chicago (17th ed.):<\/span>\u00a0Bawa, Simmin, Jesha Jani, and Shalini Nisar. “Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children.”\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>\u00a02, no. 4 (2024): 297\u2013321.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9090<\/span><\/a>.<\/span><\/p>

MLA (9th ed.):<\/span>\u00a0Bawa, Simmin, et al. “Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children.”\u00a0<\/span>Edumania-An International Multidisciplinary Journal<\/span>, vol. 2, no. 4, 2024, pp. 297\u2013321.\u00a0<\/span>https:\/\/doi.org\/10.59231\/edumania\/9090<\/span><\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Statements & Declarations<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Peer Review:<\/span>\u00a0The scholarly merit and contribution of this philosophical and ethical analysis of queer parenting have been confirmed through a rigorous and independent peer-review process conducted by experts in the relevant disciplines.<\/span><\/p>

Review Type:<\/span>\u00a0This article underwent a double-blind peer review, a process in which the identities of the authors (Simmin Bawa, Jesha Jani, and Shalini Nisar) and the reviewers were mutually concealed. The review was conducted by subject experts in philosophy, ethics, queer studies, and family sociology.<\/span><\/p>

Competing Interests:<\/span>\u00a0The authors, Simmin Bawa, Jesha Jani, and Shalini Nisar, jointly and individually declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper.<\/span><\/p>

Data Availability:<\/span>\u00a0This manuscript is a conceptual and theoretical paper based on philosophical analysis and ethical reasoning. It does not present primary empirical research data. All sources, including philosophical texts and scholarly works, are cited within the article.<\/span><\/p>

Funding:<\/span>\u00a0The authors received no specific financial support, grants, or funding from any public, commercial, or not-for-profit organization for the research, authorship, and\/or publication of this article. The work was completed as part of the authors’ academic affiliation with Jai Hind College, Mumbai.<\/span><\/p>

License:<\/span>\u00a0This article is an open-access article distributed under the terms and conditions of the Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 International License. This license permits non-commercial reuse, distribution, and reproduction in any medium, provided the original work is properly cited and is not altered, transformed, or built upon in any way.<\/span><\/p>

Ethical Approval:<\/span>\u00a0Ethical approval was not required for this study, as it is a conceptual and theoretical paper based on philosophical inquiry and did not involve the collection of data from, or experimentation on, human subjects or animals. The work adheres to the highest standards of academic integrity and research ethics in philosophical and social science research.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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  39. Pew, R., & Taylor, P. (2013). The demography of same-sex couples. <\/span>Annual Review of Sociology<\/span>, <\/span>39<\/span>, 289\u2013310. <\/span>https:\/\/doi.org\/10.1146\/annurev-soc-071312-145704<\/span><\/a><\/p><\/li>

  40. Pradhan, L. (January\u00a019, 2023). Why queer liberation is an environmental justice issue. Earthjustice. https:\/\/earthjustice.org\/article\/why-queer-liberation-is-an-environmental-justice-issue<\/span><\/p><\/li>

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  46. Tasker, F., & Golombok, S. (1998). Young People\u2019s attitudes toward living in a lesbian family. <\/span>Journal of Divorce and Remarriage<\/span>, <\/span>28<\/span>(1\u20132), 183\u2013202. <\/span>https:\/\/doi.org\/10.1300\/J087v28n01_13<\/span><\/a><\/p><\/li>

  47. Today, I. (April\u00a020, 2023). Same-sex marriage case: Why is national child rights panel opposing gay adoption? <\/span>India Today<\/span>. https:\/\/www.indiatoday.in\/newsmo\/video\/same-sex-marriage-case-why-is-national-child-rights-panel-opposing-gay-adoption-2362412-2023-04-20<\/span><\/p><\/li>

  48. Unger, C. A. (2016). Hormone therapy for transgender patients. <\/span>Translational Andrology and Urology<\/span>, <\/span>5<\/span>(6), 877\u2013884. <\/span>https:\/\/doi.org\/10.21037\/tau.2016.09.04<\/span><\/a><\/p><\/li>

  49. Hindu adoptions and maintenance act, 1956 <\/span>Wikipedia<\/span>. https:\/\/en.wikipedia.org\/wiki\/Hindu_Adoptions_and_Maintenance_Act,_1956<\/span><\/p><\/li>

  50. Wylie, K. C. (2016). Transgender health Care: What are the ethical issues? <\/span>Transgender Health<\/span>, <\/span>1<\/span>(1), 1\u20134. <\/span>https:\/\/doi.org\/10.1089\/trgh.2016.0036<\/span><\/a><\/p><\/li>

  51. itlmedia. (May\u00a013, 2012). My two moms with Zach Wahls. <\/span>YouTube<\/span>. https:\/\/www.youtube.com\/watch?v=l5knvmy1Z3s<\/span><\/p><\/li>

  52. \u2018Rosa\u2019s Journey From “All Gays Should Go To Hell\u2019 to loving her lesbian daughters. (March 12, 2014). <\/span>YouTube<\/span>, uploaded by I\u2019m From Driftwood<\/span>. https:\/\/www.youtube.com\/watch?v=9Fu40z2OO8o&t=276s<\/span><\/p><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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    \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Edumania-An International Multidisciplinary Journal Vol-02, Issue-04 (Oct -Dec 2024) An International scholarly\/ academic journal, peer-reviewed\/ refereed journal, ISSN : 2960-0006 Procreative Possibilities: Analyzing The Philosophical And Ethical Dimensions Of Queer Couples Raising Children Bawa, Simmin1 1Head of Department, Philosophy and Assistant Professor, Jai Hind College, Mumbai Jani, Jesha2 2TYBA student Philosophy-Psychology, Jai Hind College, Mumbai […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":9298,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-9857","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/9857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/comments?post=9857"}],"version-history":[{"count":3,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/9857\/revisions"}],"predecessor-version":[{"id":29390,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/9857\/revisions\/29390"}],"up":[{"embeddable":true,"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/pages\/9298"}],"wp:attachment":[{"href":"https:\/\/icert.org.in\/index.php\/wp-json\/wp\/v2\/media?parent=9857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}